Wednesday, December 31, 2008

Friday, December 26, 2008

Thursday, December 25, 2008

The Supernatural

The concept of the Supernatural is illegitimate. By definition what happens is a natural occurrence. Thus, nothing can happen that is supernatural. Ultimately, this is an issue of reference frame. From an ignorant reference frame, an unexplained event may not seem to have a natural cause, thus is it explained through supernatural cause. However, from a more enlightened reference frame, an explanation (which may not even be rational, but regardless it will be natural) which is a result of nature will be attributed as the cause. This even applies to theories such as synchronicity. Synchronicity seems supernatural given our knowledge of the universe, but this is only because we have limited knowledge of the universe. This is not to dismiss God, but simply to deduce that God is not supernatural. If God, spirituality, and metaphysics seems supernatural (which they do) it is because we have limited knowledge of them. As stated before this is particularly true of God which is "that which we have limited knowledge towards."



Thank You Eric Reitan!


Finally someone has put Dawkins in his place.


Tuesday, December 23, 2008

Not Sure What Volkswagon is Getting at Here, But I Like It

VOLKSWAGON SURREAL CAMPAIGN


Advertising Agency: DDB, Berlin, Germany
Chief Creative Officer: Amir Kassaei
Executive Creative Directors: Stefan Schulte, Bert Peulecke
Creative Directors: Ludwig Berndl, Kristoffer Heilemann
Art Directors: Marian Grabmayer, Marcus Intek
Illustrator: Kirill Chudinskiy
Account Manager: Kathrin Thiele


Wednesday, December 17, 2008

ReThink This



This is in response to Matthew Apler's book The God Part of the Brain. In it he biologically explains spiritual experiences, and accurately so. However, he then makes the conclusion based on this that because a spiritual experience has a physical explanation, it has no truth to it.

If a psychological mechanism can exist to alter reality in order to increase the survival of an individual (as he argues is the purpose of the transcendental mechanism).
Then, the transcendenal mechanism may be an illusion.
and, the ego mechanism may be an illusion.
If the ego mechanism and the transcendenal mechansim are mutually exclusive.
It is impossible to determine if the transcendental reality is the illusion or if the ego reality is the illusion.
As for the experience itself is concerned.
There is no defnite way to dtermine if any experience has truth in itself because experiences are only within one's own realm of consciousness.
Thus, the explanation of a physical mechanism behind an epxerience cannot disqualify the truth of that experience.